The VERITAS Research Program of the Laboratory for Advances in Consciousness and Health in the Department of Psychology at the University of Arizona, run by the parapsychologist Gary Schwartz, was created primarily to test the hypothesis that the consciousness (or identity) of a person survives physical death. Schwartz claimed his experiments were indicative of survival, but do not yet provide conclusive proof. The experiments described by Schwartz have received criticism from the scientific community for being inadequately designed and using poor controls.
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In 1891 at a public séance with twenty sitters the medium Cecil Husk was caught leaning over a table pretending to be a spirit by covering his face with phosphor material. The magician Will Goldston also exposed the fraud mediumship of Husk. In a séance Goldston attended a pale face materialization appeared in the room. Goldston wrote "I saw at once that it was a gauze mask, and that the moustache attached to it was loose at one side through lack of gum. I pulled at the mask. It came away, revealing the face of Husk." The British materialization medium Annie Fairlamb Mellon was exposed as a fraud on October 12, 1894. During the séance a sitter seized the materialized spirit, and found it to be the Mellon on her knees with white muslin on her head and shoulders.
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I was 13 when my mom dragged my brother and me to a "psychic." We were visiting family in Malaysia and somewhere amongst a few palm oil plantations was the house of an old woman who claimed to be able to channel Buddha. My mother was enthralled during the hour-long ordeal, during which the woman basically rolled her eyes often so the whites were showing, dropped her voice a few octaves, and made astonishingly mundane statements that could've applied to anyone (examples: our house had ants out front; my grandma was old and having some health problems). Combined with my love of Harry Houdini (who spent the last few years of his life debunking psychics and mediums) and teen angst that made me hate everything my parents liked, the experience left me convinced that psychics were con artists who separated vulnerable and desperate people from their cash in exchange for poor acting.
I dug them out again this spring for a foray into a career as a phone psychic—the latest installment of “Human Guinea Pig,” a column in which I am supposed to explore intriguing corners of life, but in which, so far, I mostly humiliate myself. (Like here, for example.) Locating openings for my extrasensory services was easy. I went to an online job site and typed “psychic” into the search engine. I sent e-mails to the three companies listed, and two—I’ll call them ESP Net and Chakra Con—sent me back contracts to fill out.