I am and will always be of Catholic nature from my family. I also believe that all religions have a meaning which [allows] me to believe in god (Hindu,Buddhism and Wiccan) - basically the religions that bring out the good energies and love. I also believe in life after death, reincarnation, paradise and life in other dimensions and planets in our known universe.
Besides reaffirming my belief that I'm a great liar and should do it more, my test also gave me some insight on how psychics work. They're talented when it comes to finding ways squeeze emotions out of you and make general statements that allow you to fill in the blanks yourself—you're contributing to your own deception (example: They say they sense a female presence watching over you, at which point you say, "Oh shit, my aunt/grandma/mom/friend/cousin/sister/teacher died a little while ago—it MUST be her!"). I think so many people turn to psychics because they help ease the fear of the great unknown that is death and give meaning and purpose to seemingly unfair and random events in our chaotic universe. To me, that's a form of preying on the weak and exploiting people at their most emotionally vulnerable, but if you believe in the afterlife and psychic powers, I can understand how the experience would be comforting - after all, who doesn't want to know that a loved family member, living or dead, is doing okay?
I googled "Indigo Crystal Child." It's a nice idea: spirits from other worlds coming to this planet to save it. It sounds like the sort of well-illustrated children's book fantasy you could buy for anyone's baby shower, no matter their faith. But of all the things my trusted psychic has said, this one shook my faith in her. Maybe I just lack self-esteem. Maybe my third eye is cloudy (as she has insisted). Maybe I should drop this aversion and take more yoga, try another juice cleanse, reread The Alchemist, until I can look you in the eye and say with pride, "Hi, I'm Angela. I'm an Indigo Crystal Child, and I'm one seriously legit psychic."
Some scientists of the period who investigated spiritualism also became converts. They included chemist Robert Hare, physicist William Crookes (1832–1919) and evolutionary biologist Alfred Russel Wallace (1823–1913). Nobel laureate Pierre Curie took a very serious scientific interest in the work of medium Eusapia Palladino. Other prominent adherents included journalist and pacifist William T. Stead (1849–1912) and physician and author Arthur Conan Doyle (1859–1930).