The word clairvoyance means “to see clearly.” This does not refer to the sense of sight, but rather to seeing with what some call the “inner eye” or “third eye.” Others may refer to this ability as a “sixth sense.” What’s common to all of these terms and definitions is that they refer to an ability to perceive hidden truths. Clairvoyant psychics have the ability to tap into energies that the average person is not able to perceive. For this reason, many people turn to clairvoyants for guidance in various areas of their lives.


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After Claudia hung up, I waited fruitlessly during the next hour for another call, then finally disconnected. For the next few days, I logged on at least two hours a day. Often I would have no calls, but sometimes there would be a spate of them. “Roxanne” wanted to know if she should ditch her boyfriend and go to a new guy. The cards said “No.” “Helaine” wanted to know if the guy who broke up with her five months ago was going to come back. The cards said “No.” “Nina” wanted to know if the guy who dumped her three weeks ago might change his mind. The cards said he might, but it would just cause her more pain. “Darla” wanted to know if the guy she had been seeing on and off for 40 (yes, 40) years was going to get serious this time. The cards said he wasn’t capable of being serious.
A series of mediumistic séances known as the Scole Experiment took place between 1993 and 1998 in the presence of the researchers David Fontana, Arthur Ellison and Montague Keen. This has produced photographs, audio recordings and physical objects which appeared in the dark séance room (known as apports).[185] A criticism of the experiment was that it was flawed because it did not rule out the possibility of fraud. The skeptical investigator Brian Dunning wrote the Scole experiments fail in many ways. The séances were held in the basement of two of the mediums, only total darkness was allowed with no night vision apparatus as it might "frighten the spirits away". The box containing the film was not examined and could easily have been accessible to fraud. And finally, even though many years have passed, there has been no follow-up, no further research by any credible agency or published accounts.[185]
A widely known channeler of this variety is J. Z. Knight, who claims to channel the spirit of Ramtha, a 30 thousand-year-old man. Others purport to channel spirits from "future dimensions", ascended masters,[32] or, in the case of the trance mediums of the Brahma Kumaris, God.[33] Other notable channels are Jane Roberts for Seth, Esther Hicks for Abraham,[34] and Carla L. Rueckert for Ra.[35][36]
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The medium Henry Slade was caught in fraud many times throughout his career. In a séance in 1876 in London Ray Lankester and Bryan Donkin snatched his slate before the "spirit" message was supposed to be written, and found the writing already there.[75] Slade also played an accordion with one hand under the table and claimed spirits would play it. The magician Chung Ling Soo revealed how Slade had performed the trick.[76]
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^ Brian Righi. (2008). Ghosts, Apparitions and Poltergeists: An Exploration of the Supernatural through History. Llewellyn Publications. Llewellyn Publications. p. 52. ISBN 978-0-7387-1363-2 "One medium of the 1920s, Mina Crandon, became famous for producing ectoplasm during her sittings. At the height of the séance, she was even able to produce a tiny ectoplasmic hand from her navel, which waved about in the darkness. Her career ended when Harvard biologists were able to examine the tiny hand and found it to be nothing more than a carved piece of animal liver."

Many 19th century mediums were discovered to be engaged in fraud.[61] While advocates of mediumship claim that their experiences are genuine, the Encyclopædia Britannica article on spiritualism notes in reference to a case in the 19th century that "...one by one, the Spiritualist mediums were discovered to be engaged in fraud, sometimes employing the techniques of stage magicians in their attempts to convince people of their clairvoyant powers." The article also notes that "the exposure of widespread fraud within the spiritualist movement severely damaged its reputation and pushed it to the fringes of society in the United States."[62]
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