Memory Card Supported: CompactFlash Type I, CompactFlash Type II, Memory Stick, Memory Stick Duo, Memory Stick PRO, Memory Stick PRO Duo, Memory Stick (MagicGate), Memory Stick PRO (MagicGate), Memory Stick Duo (MagicGate), Memory Stick PRO Duo (MagicGate), Memory Stick PRO High Speed, Memory Stick PRO Duo High Speed (MagicGate), Memory Stick ROM, Memory Stick Select, SD, SDHC, SDXC, Reduced Size MultiMediaCard (MMC), MMCmobile, MMCplus, microSD, Memory Stick Micro (M2), microSDHC
In the 1-to-many mode a user presents biometric data such as a fingerprint or retina scan and the reader then compares the live scan to all the templates stored in the memory. This method is preferred by most end-users, because it eliminates the need to carry ID cards or use PINs. On the other hand, this method is slower, because the reader may have to perform thousands of comparison operations until it finds the match. An important technical characteristic of a 1-to-many reader is the number of comparisons that can be performed in one second, which is considered the maximum time that users can wait at a door without noticing a delay. Currently most 1-to-many readers are capable of performing 2,000–3,000 matching operations per second.
In old-line Spiritualism, a portion of the services, generally toward the end, is given over to demonstrations of mediumship through contact with the spirits of the dead. A typical example of this way of describing a mediumistic church service is found in the 1958 autobiography of C. Dorreen Phillips. She writes of the worship services at the Spiritualist Camp Chesterfield in Chesterfield, Indiana: "Services are held each afternoon, consisting of hymns, a lecture on philosophy, and demonstrations of mediumship."
Many 19th century mediums were discovered to be engaged in fraud. While advocates of mediumship claim that their experiences are genuine, the Encyclopædia Britannica article on spiritualism notes in reference to a case in the 19th century that "...one by one, the Spiritualist mediums were discovered to be engaged in fraud, sometimes employing the techniques of stage magicians in their attempts to convince people of their clairvoyant powers." The article also notes that "the exposure of widespread fraud within the spiritualist movement severely damaged its reputation and pushed it to the fringes of society in the United States."