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To up the difficulty for me and to make it easier for the psychics (it's one thing to lie over an email or call, but another to lie to someone's face), I decided to see my next psychics in person—who knows, maybe getting readings via email didn't provide a strong enough spiritual connection or clues to see I was lying. I also looked for people who charged for readings (maybe you get what you pay for?) and settled on one for $20 and another for $40. Both told me to bring a photo so I pulled one off a (very much alive) friend's Facebook and, armed with Emily's backstory and a few years of high school acting/improv experience, headed out for my third reading of the day. At the point, I was almost hoping to be called out soon—it was too easy.
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I'd heard about the job through a friend of mine, who worked in Human Resources for one of the most prominent phone psychic companies in the world. She knew that I'd learned to read tarot in college and that I often booked events and comedy clubs. Sometimes I was accurate, but mostly, I was entertaining. Once, at a New York Fashion Week party in SoHo, I read the cards for a nonbeliever who edited what many fancy fashion folk refer to as "the Bible." He was making fun of me when I leaned in and whispered, "Don't cheat on your wife."
^ Brian Righi. (2008). Ghosts, Apparitions and Poltergeists: An Exploration of the Supernatural through History. Llewellyn Publications. Llewellyn Publications. p. 52. ISBN 978-0-7387-1363-2 "One medium of the 1920s, Mina Crandon, became famous for producing ectoplasm during her sittings. At the height of the séance, she was even able to produce a tiny ectoplasmic hand from her navel, which waved about in the darkness. Her career ended when Harvard biologists were able to examine the tiny hand and found it to be nothing more than a carved piece of animal liver."
^ Joseph Jastrow. (1935). Patience Worth: An Alter Ego in Wish and Wisdom: Episodes in the Vagaries of Belief. D. Appleton-Century Company. pp. 78–92. Lyon Sprague de Camp. (1966). Spirits, Stars, and Spells. New York: Canaveral. p. 247. Robert Goldenson. (1973). Mysteries of the Mind: The Drama of Human Behavior. Doubleday. pp. 44–53. Milbourne Christopher. (1970). ESP, Seers and Psychics. New York: Crowell. pp. 128–29
Many 19th century mediums were discovered to be engaged in fraud. While advocates of mediumship claim that their experiences are genuine, the Encyclopædia Britannica article on spiritualism notes in reference to a case in the 19th century that "...one by one, the Spiritualist mediums were discovered to be engaged in fraud, sometimes employing the techniques of stage magicians in their attempts to convince people of their clairvoyant powers." The article also notes that "the exposure of widespread fraud within the spiritualist movement severely damaged its reputation and pushed it to the fringes of society in the United States."